Aunty Marilyne has been sharing her weaving knowledge for over 20 years, with 5 exhibitions and winning the Victorian Indigenous Art Award. Education is very important to Uncle Graham, as shown by his graduating with a Master of Business Administration and a Bachelor of Arts. VACL welcomes all comments and feedback on this page, however if you have a specific language enquiry please click here and complete our Submit a Language Query online application form. Rodney was a previous Chairperson of the Victorian Aboriginal Heritage Council for 2 years and has been a member of Council since its inception in 2006. We welcome partnerships to assist us to overcome these significant challenges. Sitemap. An Acknowledgement of Country is a protocol delivered at the opening of meetings, conferences, special events and official functions. Dja Dja Wurrung Elder, Aunty Marilyne Nicholls, works within Wanyarram Dhelk. Their rights finally recognised. The Traditional Owners of this country are sometimes called Dja Dja Wurrung people and sometimes called Jaara meaning people in their language. Everyone, regardless of birthplace or background, is invited to take part in the celebration, and have the opportunity to hear stories that were passed down from the stars, that are reflected onto country. Based in Bendigo, Victoria, Djandak is the commercial arm of Dja Dja Wurrung Clans Aboriginal Corporation (DDWCAC), which represents the Traditional Owners of the region, covering North-Central Victoria. He has extensive experience in cultural heritage management and a particular interest in linking ‘people to landscape’ through the integration of biodiversity and cultural heritage projects. Dja Dja Wurrung. Before this he was a Game Manager at the States Game Management Authority where his knowledge of hunting and animal species behaviour and habitat blends with his cultural knowledge to assist him in managing Victoria’s premier game species of duck, quail and deer. Djandak (meaning Country) is an independent, Supply Nation He has also worked with the Victorian Public Land Fire Management as a Heritage Specialist and assisted the state’s working group upon developing heritage roles in the Incident Management Structure. Pastoral Runs in Dja Dja Wurrung country (Map, see Attwood, 2017, p.14, after Swinton & McFarlane) Most of the pastoral runs on this map were taken up within five years between 1838 and 1843, with those towards the south being taken up first. The impacts of mining on Dja Dja Wurrung Country – Boylan, Hepburn Estate . Stepping up into stage two of Wanyarram Dhelk in Bendigo Creek, DDWE will restore culturally significant food and fibre species into the landscape; ensuring the waterways are healthy with the right water in the right places. Rodney was a member of the Dja Dja Wurrung negotiation team that negotiated a settlement agreement with the State of Victoria over a period of three years. A proud day for all. “Our ancestors in Country, cared for Country, they needed sustenance, they needed food and fibre in all its forms. You must be logged in to edit your profile. Er lebte in Victoria um den Loddon River und Avoca River in der Bendigo -Region und waren ein Teil der Kulin-Allianz, die aus fünf Stämmen bestand. “What we are trying to do is apply a Dja Dja Wurrung way to rehabilitation. © Ensure Dja Dja Wurrung ancestral remains, cultural objects and collections are returned to Country, and protected. “This is what we want to do as custodians of this Country and to heal Country.”. Victorian Aboriginal Corporation for Languages, Tati Tati/Mutti Mutti/Latji Latji/Wadi Wadi, "Addressing the Ground of Language Endangerment", 'I just relexified this one': Translation processes in language revival texts, Meeting point: Parameters for the study of revival languages, Copyright and Indigenous Language Materials, Digital Language Resources for South West Victoria, Biyadin: Annual Shearwater Festival. Make use of our cultural heritage to promote healing and reconciliation, teach Jaara people about their Country and laws, and raise cultural awareness among the broader community. It was an emotional day for the Dja Dja Wurrung people. Aunty Marilyne is a known Master-weaver, has worked as a nurse and Aboriginal Support Worker in hospitals and is currently working for the Dja Dja Wurrung Clans Aboriginal Corporation as a Rivers and Water Health Project Officer. Phillip Island, Meeting Point - Language Revival Typology. Aunty Marilyne Nicholls is a strong Watti Watti, Barrapa Barrapa, Dja Dja Wurrung, Yorta Yorta, and Ngarrindjeri woman who has lived most of her life around the Murray River (Milloo) system. A significant practice that has been reinstated at Parks Victoria and is implementing cultural burns on Dja Dja Wurrung country and sharing knowledge with community. Tori wants to bring people together to educate them about culture and to inspire other young Aboriginal people to achieve their goals and to connect with culture. They are the traditional custodians of this land. Dja Dja Wurrung people are Traditional Owners of Country across Central Victoria and our ancestors have cared for it over countless generations. The Traditional Owners of this country are sometimes called Dja Dja Wurrung people and sometimes called Jaara meaning people in … Rodney Carter is a descendant of the Dja Dja Wurrung people of Central Victoria and Yorta Yorta people of Northern Victoria and lives at Bendigo in regional Victoria. 2020 visit Country, talk to Country, listen to Country, Good360 Australia provides toilet paper to Noongar communities in WA’s southwest, New COVID-19 rapid testing facilities to be rolled out across 83 Indigenous communities, Vic Police forcibly remove protestors from DjabWurrung Embassy, Vic Labor’s first female Aboriginal MP champions public health. Aunty Brenda Kerr is a Dja Dja Wurrung elder who has resided in Bendigo and its surrounds for most of her life. This field is for validation purposes and should be left unchanged. Harley Dunolly - Lee a direct lineage to Dja Dja Wurrung country, he has completed his degree and honours in Lingiust and works at VACL (Victorian Aboriginal Centre for Language) For the last 6 months Harley has been contributing to the collaborative process with other Dja Dja Wurrung People.Together they are bringing the stories, songs and dances to life to be presented in Ceremony at … We now have a fully operational Traditional Owner Group Entity employing staff in the cultural heritage management, economic development and natural resource management sectors across our RSA region,” he said. Rodney also led negotiations on behalf of Dja Dja Wurrung with neighbouring group Wadawurrung which resulted in a boundary agreement in 2012. Specify which parks interest you, or type "all" for all parks. It is believed that 'Dja Dja Wurrung' is the name of the language and 'Jaara' is the language name for the people. As opposed to just being driven by scientists, it’s driven by our creative design and then we use science to test the design in its application back to landscape, and then we collect data as anyone else would to ensure it is working,” said DDWCAC CEO, Rodney Carter. DDWE has also been communicating their mission with the wider community. Trent is Chairperson for the Dja Dja Wurrung Clans Aboriginal Corporation, as well as Dja Dja Wurrung Team leader at Parks Victoria, where he manages the cultural heritage of six joint- managed parks collaboration with three rangers and a project coordinator. Together they are bringing the stories, songs and dances to life to be presented in Ceremony at Yapenya 2018. Eighty-seven per cent of Dja Dja Wurrung country is privately owned, with sixty- five per cent of this used for agriculture. “I think the Dja Dja Wurrung community should be proud of what we've achieved.”. Don’t ever let anyone tell you that you can’t achieve.”. So, putting food and fibre back in landscape is like putting those Traditional Owners back on Country because whenever we visit Country, talk to Country, listen to Country, you have food there to access.”. Wanyarram Dhelk will bring to life the aspirations of Dja Dja Wurrung Traditional Owners to heal Country. Tori Kerr is a young Dja Dja Wurrung woman of 15 who has been actively involved in her culture from a very young age. Now five years on, the Dja Dja Wurrung community will gather in Rosalind Park this Saturday night from 8pm for an evening of song, dance and story to celebrate this landmark achievement. “We celebrate now not just for the 5 years of our agreement with the state,” he said. “This is an old way to do things, but it is also really clever for us to do it now in a modern way as the world has changed so much globally and this is an investment in climate change adaptability [and] healthier lifestyles by getting out into Country and landscape,” Carter said. Both names are correct. Dja Dja Wurrung Clans Aboriginal Corporation (DDWCAC) is moving mountains to heal Country. The program, created in 2016, was born from a partnership between DDWE and North Central Catchment Management Authority. After returning to Australia, Uncle Graham went on to become Victoria’s first tertiary qualified Aboriginal social worker, graduating Bachelor of Social Work in 1977. We acknowledge the Traditional Owners of the land we work on as the First Peoples of this Country. Federation of Victorian Traditional Owner Corporations. Tori has a strong connection to her culture, such as doing Welcome to Country speeches, which is a passion she shares with her brother, sisters, and father, and takes an active role in her community. A defining moment for Rodney was negotiating for, and being a signatory to, the Dja Dja Wurrung people's native title settlement under the Traditional Owner Settlement Act 2010. However we make time to learn our dance, to learn song or write new ones and to dance on ours and others Country. It is a means by which Dja Dja Wurrung culture and traditional practices and the unique relationship of Dja Dja Wurrung People to their traditional Country are recognised, strengthened, protected and promoted, for the benefit of all Victorians, now and into the future. Die Dja Dja Wurrung waren ein Stamm der Aborigines, der auch als Jaara people und Loddon River tribe bekannt war. The Dja Dja Wurrung philosophy for managing Country is then set out in a number of principles, which will be used to guide the interactions of all people with our traditional lands and waters. A strong community leader and senior cultural heritage advisor, she shares her knowledge with her family, community, clan and nation. The program, created in 2016, was born from a partnership between DDWE and North Central Catchment Management Authority. We share Culture through presentations, on Country talks and tours and performance.
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